Showing posts with label Hymn. Show all posts
Showing posts with label Hymn. Show all posts

Monday, May 09, 2011

I Sing the Mighty Power of God

Was just listening to the "Rain City Hymnal", and heard "I Sing the Mighty Power of God" again. Take some time to ponder the lyrics as written by Isaac Watts (publi 1715).

Beautiful!

I sing the mighty pow'r of God, that made the mountains rise,
That spread the flowing seas abroad, and built the lofty skies.
I sing the wisdom that ordained the sun to rule the day;
The moon shines full at His command, and all the stars obey.

I sing the goodness of the Lord, who filled the earth with food,
Who formed the creatures through the Word, and then pronounced them good.
Lord, how Thy wonders are displayed, where'er I turn my eye,
If I survey the ground I tread, or gaze upon the sky.

There's not a plant or flow'r below, but makes Thy glories known,
And clouds arise, and tempests blow, by order from Thy throne;
While all that borrows life from Thee is ever in Thy care;
And everywhere that we can be, Thou, God, art present there.

Tuesday, October 12, 2010

Come Ye Sinners, Part 6

"Let not conscience make you linger,
Not of fitness fondly dream;
All the fitness He requireth
Is to feel your need of Him."

If we are to go to God with a right spirit, we must always understand our need of Him. The problem is that human beings constantly try to make themselves look better than they really are. Yes, it's true that we're created in God's image, and human beings do accomplish great things. But, it's also true that we're marred. And, from a spiritual perspective, we do no good apart from God. Even from a purely physical perspective, we have to admit that since a God exists, we are completely dependent on Him. Therefore, "In him we live and move and have our being" (Acts 17:28a). There is nothing that we can do apart from God's common and/or saving grace working in our lives.

So, what does this have to do with this final stanza of "Come Ye Sinners"? The first two lines share the sinful desire of human beings. When the author says "Let not conscience make you linger," the word has a different connotation than what you may think in today's vernacular. Conscience means: " the sense or consciousness of the moral goodness or blameworthiness of one's own conduct, intentions, or character together with a feeling of obligation to do right or be good." Therefore, the first two lines are almost synonymous statements. Basically put, stop thinking that you have or ever will attain to God's standard.

Why?

Think about it. If you depend on yourself for your own salvation, who are you glorifying? If you sit at home and worry about whether you've done enough to earn God's approval, who are you really trying to please and honor? God or you? This is suggested in the last two lines. God requires something, but it's not what you can bring to the table. It's what He can bring to the table.

You have needs. He has fulfillment. You have brokenness. He has wholeness. You have guilt. He has forgiveness.

All that God requires is that you feel, deep in your being, your need of Him. It's at that moment that a sinner also knows the deep mystery of being one of God's children - a saint.

Thursday, September 30, 2010

Come Ye Sinners, Part 5

"View Him prostrate in the garden;
On the ground your Maker lies.
On the bloody tree behold Him;
Sinner, will this not suffice?"

Ponder the universe. Think about the mountains, valleys, stars, planets, ants, lions, plants, colors, and so much more. Meditate on the power that is involved in creation. Behind all of this is the omnipotent, holy God.

Now imagine this perfect God - who is infinitely happy within Himself - coming down to earth as a man. Imagine this Man feeling utterly helpless. Imagine this God-Man lying down on the ground in prayer - symbolizing a feeling of weakness and almost despair.

Behold your God. This is Jesus.

But, it becomes more unbelievable. Imagine this same God-Man being taken away by soldiers, being mocked, being beaten and then being nailed to a cross. His bones are exposed for all to see. He is treated like a criminal. Imagine this God, who created air, needing air for survival. As a result, this God-Man is straining to take a breath on the cross.

Step back for a moment. Imagine what this Jesus was like without a human body. Philippians said He took on the form of a man when He came to this earth. Before that, He had no physical limits. Now, nails have a real hold on Him.

Behold your God. This is Jesus.

Jesus did this for a reason. It was all for God's glory according to Romans 3. It was so that God would be viewed as just and justifier for all who believe. It was also so that God could shower His grace and love towards people who don't deserve it. As a result, we have life. God gets the glory. We get the joy. While Jesus was hung by real nails in a real body, we also admit that it would have never happened had He, the Creator, not allowed it.

Jesus died so that you could have life. Jesus suffered so that you could be righteous. Jesus endured God's wrath in your place so that you could have God's face shine on you and give you peace.

Behold your God. This is Jesus.

"Sinner, will this not suffice?"

Monday, September 20, 2010

Come Ye Sinners, Part 4

"Come, ye weary, heavy laden,
Lost and ruined by the fall;
If you tarry till you’re better,
You will never come at all."

No matter how far you've climbed up the ladder of relative righteousness, you will always have further to go. And, now matter how far you've climbed, you realize that your motives (apart from Christ) are just as wicked as the person who is on the bottom rung.

It's true. No matter what you do, apart from Christ, is nothing less than falling short of God's glory. I, in my flesh, hate this truth because I personally want to be "better off" than other sinners. While God has showed that His ways work best in this world - causing it to operate more properly, it is also true that we, in our flesh, always seek to glorify ourselves. So, whether we do outward evil or whether we do "good" in our flesh, we do these things for other people's, thing's and/or our own glory. Hence, without Christ, our good is only relative (something we compare with others). We are tainted, taunted and tormented by sin, and we are all in need of a Savior just like anyone else.

Therefore, all of us should be wearied by our own pursuits. Living life in this world shows us that we were meant for so much more than pain, heartache, injustice, sin. We were meant to know Someone greater. We are lost. We have been utterly ruined by the fall - completely unable to glorify God in our own strength.

The last two lines of this stanza prove our sinfulness and also give us great hope. In our own efforts, we'd choose to wait until we're better off. Have you ever done this before? Have you ever said, "I feel like I can't read my Bible because I'm such a big sinner"? Have you ever not confessed your sin to God because you feel like you're just going to fail again? Maybe, instead of not doing things, you just try harder. You pray for forgiveness and you say, "I'll never do this again, God." And, instead of really trusting in Christ's righteousness to cover you, you let a vain promise give you assurance that God will forgive you. Sometimes we can read our Bibles and pray because we think that if we do these things, we're obviously "good" with God. But, we can even do all the right things while ignoring God Himself. What's the answer? God tells us to humble ourselves. This hymn brings out our tendency towards self-sufficiency. We don't want to be humbled before God. Instead, we keep waiting until we're better because we hope to clean ourselves up enough to ensure that God will not find sin dwelling within. Yet, that day will never come.

"If you tarry till you're better, you will never come at all."

There's hope in this phrase. Listen. Heed the words. You know this is true of yourself, and God knows this, too. Stop straining for God's love. Instead, embrace Christ, repent and trust. God doesn't expect you to wait until you're better. He wants you now - just the way you are. He wants to rescue you and pour out His love on you.

Sunday, September 12, 2010

Come Ye Sinners, Part 3

Stanza 3:
Come, ye thirsty, come, and welcome,
God's free bounty glorify;
True belief and true repentance,
Every grace that brings you nigh.

I'm going to take a stab at this stanza, but you can feel free to give me your thoughts (as I'm a little confused on some of the wording).

Overall, the theme is to go to Christ. What I love is that this passage merges the doctrinal truths of God's sovereign grace and our joyful responsibility. Jesus commands and bids us to come to him. He pleads with sinners - people who don't love Him - to find satisfaction in Him. Yet, the only way we really will arrive at home with Him are by the graces of true belief and repentance. Belief and repentance are God's gifts to us! Praise God and never cease to be amazed that He has called you as His child and given you the ability to trust and turn to Him!

Now, on to the second line. We are to come to Christ and welcome the blessings that flow. This seems to somewhat fall in line with Hebrews 11:6 where we find that faith must believe that He is a rewarder of those who diligently seek Him. Those who truly believe in Christ trust that He'll reward them. So, they welcome the blessings of God's grace. Hence, they glorify God's free bounty. In other words, when a sinner repents and trusts in Christ - acknowledging their need of grace, God's beauty and wonder is seen in greatest splendor!

Remember Romans 5? Where sin abounds, grace abounds all the more! When people (whether moral or immoral people) come to Christ, welcome His bounty, God is truly glorified.

So, even if you are a believer, where do you find yourself today? Do you find yourself thinking that your imperfection keep you from God? It's true that it can. But, would you instead acknowledge your sinfulness and trust in a Savior that desires to reward you with His great grace? And, as a result, He ends up getting all the glory, and you are blessed with His good!

Sunday, September 05, 2010

Come Ye Sinners, part 2

"I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
O there are ten thousand charms."

In the previous post, we have a person who acknowledges their need for the Savior. In this stanza, we have the action-step. This person decides that, based on the great love of Jesus, he is going to respond to Christ. The expressions of the first line indicate repentance - a change of the will that directs itself towards Christ.

Now, look at what this person believes Jesus is going to do.

  1. Embrace him.
  2. Grant unlimited joy.
From this point on, the Savior holds the person - never to let him go. Sure, there are times where we feel weaker and stronger on our spiritual journey, but Jesus never lets his flock out of his care. In addition to this, Jesus doesn't just forgive - which would be amazing in and of itself. But, Jesus wants to show the glories of the Father! We are forgiven and there is everlasting joy in Christ!

When someone turns to Jesus, they have God's love protecting them, the potential of unlimited joy and a promised hope that now Jesus is not just someone else's Savior, but "my dear Savior."

Wednesday, September 01, 2010

Come, Ye Sinners, Part One

Come, ye sinners, poor and needy,
Weak and wounded, sick and sore;
Jesus ready stands to save you,
Full of pity, love and power.

The first two lines focus on humans. The second two lines focus on Jesus. We'll take the stanza in that order.

The world would immediately balk at this hymn. Our own flesh hates it. "Sinners?! I'm not a sinner (or at least not that bad of one)." Yet, we know that deep within, while God is gracious to allow us to not be as bad as we possibly could be - we are not as good as we should be. This term "sinner" shows us who we are at the core of our being. We don't just sin. We are sinners. When you realize the depth of your own depravity, you will immediately resonate with the following words, too. You are poor and needy. Yet, immediately in the first line, there's hope. "Come. . ." Someone is calling you! Someone is wanting to draw you - a poor, needy, weak, wounded, sick, sore sinner. You are one who has been wounded by the fall and also embraced the fall. Yet, there's someone who is calling.

Who is that Person?

Jesus! And, get this. Jesus isn't sitting on His throne with His arms folded. Jesus is ready, standing up - looking for you, the sinner, to come to Him. Many people might wonder how Jesus could be that way. You think, "I sin all the time in my thoughts or motives or actions." Maybe you think, "But, I've done this again." The problem is that you focus too much on you and not enough on Him. Look at the final line: "Full of pity, love and power." The word pity can sometimes sound too pathetic in our day. But, there's fullness to this word that we need to grasp. For Jesus to be full of pity is for Him to looks at our estate, and instead of walking away in contempt, He has a sorrow and compassion for us that leads Him to want to give us a better life - eternal life in God. And, that pity will never go away because his love is steadfast - always remaining the same. Oh, and just in case you want to fight back and say, "Yeah, but, I failed again." Just remember that Jesus' power keeps you, a poor-sinner-yet-simultaneously-righteous-saint, until the very end.

Look to Jesus. Savor Him today.

Tuesday, August 31, 2010

Come, Ye Sinners, Poor And Needy

This was a hymn that was mentioned last Sunday (8/29). I have copied the entire piece below, and over the next several blog posts, I am going to try to comment on each stanza.

Read and enjoy the depths of grace found in these words:

Come, ye sinners, poor and needy,
Weak and wounded, sick and sore;
Jesus ready stands to save you,
Full of pity, love and power.

I will arise and go to Jesus,
He will embrace me in His arms;
In the arms of my dear Savior,
O there are ten thousand charms.

Come, ye thirsty, come, and welcome,
God’s free bounty glorify;
True belief and true repentance,
Every grace that brings you nigh.

Come, ye weary, heavy laden,
Lost and ruined by the fall;
If you tarry till you’re better,
You will never come at all.

View Him prostrate in the garden;
On the ground your Maker lies.
On the bloody tree behold Him;
Sinner, will this not suffice?

Lo! th’incarnate God ascended,
Pleads the merit of His blood:
Venture on Him, venture wholly,
Let no other trust intrude.

Let not conscience make you linger,
Not of fitness fondly dream;
All the fitness He requireth
Is to feel your need of Him.